The Purpose of the Advent of the Promised MessiahNo Comments | March 2013
We present extracts from the writings of the Promised Messiah and Imam Mahdi, whose advent had been eagerly awaited by the followers of the main religions of the world.
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[Lecture Lahore, Ruhani Khaza’in, vol. 20, p.180 (English Translation: Essence of Islam, vol 4, p. 111)]
God has sent me into the world so that through gentleness, love, and kindness, I should draw towards God and His holy guidance people who have gone astray, and should enable them to tread the right path with the Divine light that has been bestowed upon me. Man stands in need of such reasoning as would convince him that God does indeed exist, inasmuch as a great part of the world is being driven to ruin for lack of faith in the existence of God Almighty and in His revealed guidance. There is no clearer and easier way to believe in the existence of God than through the understanding that He reveals to His close servants matters of the unseen and prophecies regarding future events. He discloses to those who are close to Him the deep hidden secrets, because there is no way for man to be enlightened about such secrets of the future as are beyond the reach of human faculties. It is indeed true that knowledge of unseen events and hidden matters, especially those which are related to the exercise of Divine power and will, are matters that man can never attain through his own efforts. Therefore, God has bestowed His beneficence upon me and has chosen me out of the whole world so that, through the manifestation of His signs, He may bring back to the right path those who have gone astray. But God has observed from heaven that the helpers and followers of the Christian faith i.e. the Christian clergy, have wandered far from the truth, and have become a people who have not only lost the straight path themselves but they traverse thousands of miles of land and ocean and endeavour to convert others to their own doctrines. They do not know the true God, but their god is their own invention. Therefore, God’s mercy for mankind demanded that He should rescue His creatures from their deception. He has, for this reason, sent this Messiah so that through the right reasoning and argument he should break the cross that had broken and wounded the body of Jesusas.
[Tiryaq-ul-Qulub, Ruhani Khaza’in, vol. 15, pp. 143-144 (English Translation: Essence of Islam, vol 4, pp.111-113)]
This humble one has been sent for the sole purpose of conveying to God’s creatures that, of all the faiths present in the world, the true faith which is in accord with the Divine will is the one which has been brought by the Holy Qur’an, and that the door that opens into the house of salvation is:
[There is none worthy of worship except Allah and Muhammadsa is the Messenger Allah]
[Hujjatul-Islam, Ruhani Khaza’in, vol. 6, pp. 52-53 (English Translation: Essence of Islam, vol 4, pg.113)]
Spread of the Jama‘at
Although our Jama‘at has not yet spread in large numbers in different parts of the world, my followers are to be found in many places, from Peshawar to Bombay, Calcutta, Hyderabad Deccan, and even in Arab countries. This Jama‘at initially spread and increased in the Punjab and now I find that it is progressing in most parts of India. Its membership is composed more of learned people and less of others…..The grace and power of God Almighty have frustrated the plans of Maulawis and has increased our Jama‘at in an extraordinary way and is increasing it continuously. In this Jama‘at will be found largely people who are disposed to virtue, fear God, show compassion for mankind and strive heart and soul for the success of the faith. Their hearts are filled with the greatness of God Almighty; they are sensible and intelligent; they are men of high resolve, and have true love for God and His Messengersa . I perceive that it is the Divine design to foster this Jama‘at and to bless it and to bring into it fortunate people from the ends of the earth.
[Kitab-ul-Bariyyah, Ruhani Khaza’in, vol. 13, pp. 204-205, footnote (English Translation: Essence of Islam vol 4, pp. 271-272)]
Favours of God Upon the Promised Messiahas
 God has bestowed upon me the deeper and subtler meanings of the Qur’an.
 God has taught me the language of the Qur’an in a miraculous manner.
 God accepts my prayers more than anyone else.
 God has granted me signs from heaven.
 God has vouchsafed to me signs from the earth.
 God has promised me that whoever challenges me shall be humbled.
 God has given me the glad tiding that my followers will always triumph through their reasoning in support of the truth, and that they and their progeny will be greatly honoured in the world, so that they may realise that he who comes from God is never in a loss.
 God has promised me that until the world comes to an end He will continue to manifest my blessings so much so, that kings shall seek blessings from my garments.
 Twenty years ago, God gave me the glad tiding that I would be denied and that people would not accept me, but that He will accept me and manifest my truth with powerful assaults.
 God has promised me that for the purpose of once again manifesting the light of my blessings, a person will be raised from among your progeny into whom He will breathe the blessings of the Holy Spirit. He will be characterised by inner purity and will have a close holy relationship with God. He will be
[English Translation: A manifestation of the True and the High.]
And it will seem as if God has descended from heaven.
[English Translation: These are the ten perfect signs.]
Look! The time is coming and is indeed near when God will spread the acceptance of this Jama‘at far and wide. It will spread in the East and West, North and South, and Islam will become synonymous with this Jama‘at. These are not the words of man. This is a revelation from God for Whom nothing is impossible.
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 181-182 (English Translation: Essence of Islam, vol 4, pp. 90-92)]
Strengthening of the Faith
I have been sent to strengthen the faith and to prove the existence of God Almighty to the people, for their faith has become weak, and they take life after death no more seriously than a fable. The conduct of every person proclaims that he has not the faith and trust in God and in the hereafter as he has in the world and its ranks and its resources. Tongues profess a lot but the hearts are suffused with the love of the world. It is the same condition in which the Messiahas had found the Jews. As a characteristic of the weakness of their faith, the moral condition of the Jews had deteriorated greatly, and love of God had become cold in their hearts. The same is true in my time. I have been sent so that truth and faith may be revived and righteousness may inspire the hearts. This is the purpose of my advent. I have been told that heaven will once more come near the earth after it had moved far away. These are the reforms that I have to bring about and these are the tasks for which I have been sent.
[Kitab-ul-Bariyyah, Ruhani Khaza’in, vol. 13, pp. 291-294, footnote (English Translation: Essence of Islam, vol 4, p.110)]
All Prophets Come for the Same Purpose
The main purpose of the advent of Prophetsas in this world and the grand objective of their teaching and preaching is that mankind should recognise God Almighty and should be delivered from the life which leads to hell and ruin and which is known as the life of sin. In fact, this is the most important objective before them. Now that God Almighty has established a dispensation and has raised me, the same purpose which is common to all Prophetsas is also the purpose of my coming, namely, that I wish not only to tell the world what God is, but I actually want them to see Him, and to show them the way of desisting from sin.
[Malfuzat, vol. 3, p.11 (English Translation: Essence of Islam, vol 4, p.108)]
Blessings of the Imam of the Age
Whenever the Imam of an age makes his appearance in the world, he is accompanied by thousands of lights. There is jubilation in heaven and people’s good qualities are stimulated through the spread of spirituality and light. So, the one who possesses the capacity of receiving revelation, begins to receive revelation, and the one who has the capacity to gain understanding by reflecting upon matters of faith, his power of reflection and understanding is augmented, and the one inclined towards worship begins to find pleasure in worship and supplication, and the one who engages in discourse with the followers of other faiths, is bestowed the power of reasoning and carrying the arguments to a convincing conclusion. In fact, all this results from the diffusion of spirituality, which descends from heaven with the Imam of the age and finds its way into every eager heart. This is a general phenomenon and a Divine practice to which the Holy Qur’an and the authentic Ahadith guide us and which I have observed through my personal experiences. But the age of the Promised Messiah has a unique characteristic, which is that in the scriptures of earlier Prophetsas and in Ahadith it is recorded that at the time of advent of the Promised Messiah, the spread of spiritual light will reach a degree that women will also receive revelations, children will be able to prophesy and common people will speak with the power of the Holy Spirit. All this will be a reflection of the spirituality of the Promised Messiah.
When the light of the sun falls upon a wall, it is illuminated, and if it has been white-washed with lime it shines even more, and if it is studded with mirrors it reflects the light so strongly that the naked eye can hardly bear its reflection. But the wall cannot claim that the light is its own, for the light vanishes altogether after sunset. In the same manner, all the light of revelation is a reflection of the light of the Imam of the age.
[Darurat-ul-Imam, Ruhani Khaza’in, vol. 13, pp. 474-475 (English Translation: Essence of Islam, vol 4, p.109)]
…I wish to state that God Almighty—having found this age full of darkness, and sunk deep in heedlessness, denial and paganism, and having observed the waning of faith, truthfulness, sincerity and righteousness—has sent me so that He may once again reestablish in the world the intellectual, physical, moral and spiritual verities, and to safeguard Islam against the onslaughts of those who design to harm this Divine garden in the guise of philosophy, naturalism, innovation, polytheism and atheism.
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, p. 251 (English Translation: Essence of Islam, vol 4, pp. 110-111)]