Religious Concepts

Gems of The Promised Messiah & Imam Mahdi (as) – A Yearning for the Manifestation of God’s Greatness and Glory

In the sight of Allah the Exalted, a saint and a man of blessings is one who develops such passion. God desires for His glory to be manifested. In the prayer, one repeats  سُبْحَانَ رَبِّيَ الْعَظِيْم (Holy is my Lord the most Great) and سُبْحَانَ رَبِّيَ الأَعْلَى(Holy is my Lord the most High). This is also an expression of the desire that God’s glory should shine forth and that His greatness be manifested in a manner that has no parallel. In the Prayer, when a person glorifies Allah and extols His Holiness, the same sentiment is expressed; and through these words, God encourages man to realise that he ought to demonstrate through his works and efforts – with a natural fervour – that nothing which goes against the greatness of God can dominate him. This is an exalted form of worship. Those people whose passion is aligned with the will of God are the ones who are known as divinely supported and it is they who receive blessings. Those who do not possess a fervour for the greatness, glory and holiness of God, the Prayers that they offer are disingenuous and their prostrations are futile. Until a person possesses a fervour for the sake of God, these prostrations are nothing more than futile incantations, by which they desire to attain paradise. 

Bear in mind that anything physical in nature that is empty of spirit cannot prove beneficial. For example, just as the meat of sacrifices does not reach God, your bows and prostrations do not reach Him either, until they are performed with a true spirit. God desires the essence. God loves those who possess ardour for His honour and greatness. People of this nature tread a fine path on which others do not have the strength to follow them. Until the essence is present, a human being cannot progress. It is as though God has sworn to not grant a person any pleasure until they possess a zeal for His sake.


Hazrat Mirza Ghulam Ahmad (as), Malfuzat – Volume II (Farnham, Surrey: Islam International Publications Ltd., 2019), 109.

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