The Promised Messiahas & Imam Mahdi (Guided One)
Founder of
THE REVIEW OF RELIGIONS
Hazrat Mirza Ghulam Ahmadas
A speciality of God’s Power by virtue of which He is called God, is the power whereby spiritual and physical faculties are created. For instance, in His bestowing eyes on animates, His true excellence is not that He made the eyes but that in the body cells He had already created hidden powers invested with the capacity of sight. Were those powers self-existing, God would be nothing. It would amount to giving credit to the wrong person. It is false to assert that sight is bestowed by those powers on their own and that God has nothing to do with it, and that if the particles of the universe had not had those powers, God’s Godhead would have been rendered useless. The truth is that He Himself has created all the capacities of the souls and of the particles of the universe and He continues to create them and He Himself has put certain qualities in them and goes on putting them. Those very qualities when brought in juxtaposition exhibit their wonders. That is why no inventor can equal God.
An inventor of the locomotive, or of the telegraph or of photography or of the press or of any other instrument would confess that he is not the inventor of powers by the use of which he prepares the instrument. All inventors make use of existing capacities, as, in making a locomotive work, use is made of the power of steam. The difference is that God Himself has created these capacities in the elements and the inventors are not able to create those powers and capacities. Thus unless God is accepted as the inventor of all the capacities and powers of the particles of the universe and of the souls, His Godhead is not established. In that case, He would rank only as a builder or a carpenter or a smith or a potter and no more. This is obvious and irrefutable. 1
Endnotes
1. Hazrat Mirza Ghulam Ahmadas, The Essence of Islam, vol. 1 (Tilford, Surrey: Islam International Publications, 1993), 114-115.
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