The Holy Qur'an

ESSENCE OF ISLAM – Part 18 – Spiritual Characteristics of Surah Fatihah

Recitation of this prayer ushers one into the fold of Allah's chosen servants. The standards for a true commentary of the Holy Qur'an and the ten systems of roots in the Holy Qur'an.

5The Review of Religions – April 2007 but we need to be more vigilant and check our actions to see that those with whom we deal share our values of freedom for all. We are keen to buy cheap food or cheap clothes but who pays the price for our bargains? On this anniversary of the abolition of slavery let us hope and pray that together we can win this war on slavery that has been raging since time immemorial. Our commemo- ration of this great Act will only truly be worthwhile if we use it to renew our sense of resolve and commitment to abolish slavery in all forms now and forever. NOTES AND COMMENT Verse references to the Holy Qur’an item count ‘Bismillah…’ (In the Name of Allah…) as the first verse of each Chapter. In some non-standard texts, this is not counted and should the reader refer to such texts, the verse quoted in The Review of Religions will be found at one verse less than the number quoted. In this journal, for the ease of non- Muslim readers, ‘(saw)’ or ‘saw’ after the words, ‘Holy Prophet’, or the name ‘Muhammad’, are used. They stand for ‘Sallallahu ‘alaihi wa sallam’ meaning ‘Peace and blessings of Allah be upon him’. Likewise, the letters ‘(as)’ or ‘as’ after the name of all other prophets is an abbreviation meaning ‘Peace be upon him’ derived from ‘Alaihis salatu wassalam’ which are words that a Muslim utters out of respect whenever he or she comes across that name. The abbreviation ‘ra’ or (ra) stands for ‘Radhiallahu Ta’ala anhu and is used for Companions of a Prophet, meaning Allah be pleased with him or her (when followed by the relevant Arabic pronoun). Finally, ‘ru’ or (ru) for Rahemahullahu Ta’ala means the Mercy of Allah the Exalted be upon him. In keeping with current universal practice, local transliterations of names of places are preferred to their anglicised versions, e.g. Makkah instead of Mecca, etc. 6 The Review of Religions –April 2007 A spiritual characteristic of the Surah Fatihah is that to recite it in one’s prayers with full attention and to establish its teaching in one’s heart, believing it to be true, brings about the illumination of one’s soul. One’s mind is expanded thereby and the darkness of humanness is dispelled and the worshipper begins to experience the grace of the Fountainhead of grace. He is encircled by the lights of being accepted by the Divine and progresses towards being honoured by the converse of God and derives benefit from true visions and express revelations. He is counted among those who are close to the Divine and such wonders of inspiration and acceptance of prayers and the disclosure of hidden matters and Divine support proceed from him the like of which is not found among others. For such of our opponents who deny this, the proof has been set out in this book. Invitation to All Seekers after Truth This humble one is ready to satisfy every seeker after truth This series sets out, in the words of the Promised Messiah(as), Hadhrat Mirza Ghulam Ahmad, a summary of his exposition of four outstanding topics: ISLAM; ALLAH, THE EXALTED; THE HOLY PROPHET(sa) and THE HOLY QUR’AN. The original compilation, in Urdu, from which these extracts have been translated into English, was collated with great care and diligence by Syed Daud Ahmad Sahib, Allah have mercy on him and reward him graciously for his great labour of love. Amin. The English rendering is by the late Sir Muhammad Zafrullah Khan, may Allah be pleased with him, and is quoted from The Essence of Islam, Volume 1. All references throughout, unless otherwise specifically mentioned, are from the Holy Qur’an. ESSENCE OF ISLAM: Part 18 – Spiritual Characteristics of Surah Fatihah