From the Archives: The Promised Reformer of Islam

No Comments | May 2014

Sir Muhammad Zafrulla Khan (1893-1985) was a Companion of the Promised Messiah(as) and an eminent scholar of the Ahmadiyya Muslim Community. After graduating from Government College Lahore in 1911, he went on to study law at King's College London, and was eventually called to the Bar at Lincoln’s Inn. At the request of Mohammad Ali Jinnah, the founder of Pakistan, he represented the Muslim League in July 1947 before the Radcliffe Boundary Commission. In December 1947 he represented Pakistan at the United Nations’ General Assembly as the head of the Pakistan delegation and advocated the stand of the Muslim world on the Palestinian issue. He was appointed the first Foreign Minister of Pakistan in 1947, a post he held until 1954. From 1962-63 he was President of the UN General Assembly. In 1970, he was elected President of the International Court of Justice, The Hague, a post he held until 1973. He was a prolific author, having translated the Qur’an into English and written several books. He was also a brilliant orator; in a roundtable conference of the Muslim League he cornered Churchill, who was forced to accept Sir Zafrulla’s viewpoint.

Hazrat Mirza Ghulam Ahmadas, the Promised Reformer

Sir Muhammad Zafrulla Khanra (1893-1985) was a founding father of Pakistan; a politician, diplomat and international jurist, known particularly as Pakistan’s first ever Foreign Minister. He was the first Muslim and Pakistani President for the United Nations General Assembly and the International Court of Justice in the Hague. He was also an eminent and most esteemed scholar of the Ahmadiyya Muslim Community who had the honour of being a companion of Hazrat Mirza Ghulam Ahmadas, the Promised Messiah and Imam Mahdi. He penned several books and translated the Holy Qur’an into English. The following speech was delivered by Sir Zafrulla Khanra at the inauguration of the Pedrobad Mosque in Spain on the 10th of September 1982. It was the first mosque built in Spain for over 500 years, since the expulsion of Islam from Spain. In this speech, the author covers the need for a Reformer of Islam and his personal experiences and feelings in having met the Promised Messiahas.

Sir Muhammad Zafrullah Khanra

Sir Muhammad Zafrullah Khanra

“The greatest event in the whole long and fascinating course of the history of the evolution of man, physical, moral, intellectual and spiritual, was the advent of Muhammadsa; the Prophet of Islam, the Messenger of Allah, par excellence, the Perfect Man. The tremendous revolution initiated through him has helped shape the destiny of man through the ages. The impact of this revolution was miraculously reinforced and reinvigorated, just short of a century ago, through his second advent, spiritual in character, in the person of his perfect reflection, Hazrat Mirza Ghulam Ahmadas of Qadian, the Promised Messiah and Mahdi (1835-1908). He laid the foundation of the Ahmadiyya Movement in Islam in 1889. He was to establish the superiority of Islam over all other faiths, which he did.

The reason why I have been bestowed the honour of being graciously directed by Hazrat Khalifatul Masih IVrh, Head of the Ahmadiyya Movement, to address this august assembly this morning, is that I am one of the still surviving members of the company who had, by the Grace and Mercy of Allah, the good fortune of being enabled to make the covenant of allegiance at the blessed hands of the Promised Messiahas himself. I am fully conscious of my unworthiness, and realise that I am the least of the company among whom I have the honour to be included, and am most deeply grateful to Hazrat Khalifatul Masihrh, one of whose humblest servants I am, for the honour he has so benignly bestowed on me.

September 3, 1904, was a red-letter day in my life. On that day I was, by Divine Grace, granted the inestimable privilege of beholding for the first time, the blessed countenance of the Promised Messiahas and Mahdi, while his speech was being read out by one of his principal disciples, Hazrat Maulvi Abdul Karim Sahibra, to a public audience in Lahore. From the moment my gaze rested on that glorious vision, it remained riveted to it throughout the reading of the lecture, which took more than an hour. I was deeply stirred and my soul poured forth its homage to him. I felt myself deeply and completely committed. There has never since been a shadow of a doubt, nor a moment of hesitation. I have, through the sheer Grace and Mercy of Allah, been throughout firmly based on the unshakeable and immoveable rock of certainty of faith. Alhamdulillah. I was then only eleven years of age. Soon after completing my fourteenth year, I swore formal allegiance to the Promised Messiahas and Mahdi, at his own blessed hands, on September 16, 1907, in Qadian.

That Roll of Honour was closed, less than a year later, by his demise at Lahore, on May 26, 1908. For my own satisfaction I have never felt the need of any reason or argument. The torch that was by Allah’s Grace and Mercy lit within my soul seventy eight years ago, has shined ever more brightly with the passage of time, reinforced by my observation and experience and by the witness of Allah. I have always had a feeling that though reason and argument are useful and helpful in the case of an earnest and sincere seeker after truth, they yield little profit in the case of a person who has recourse to them only for the sake of opposition.

The history of the Ahmadiyya Movement, though still short of a century, is studded with divine proofs of the truth of its Holy Founder, and of Allah’s continuous support of it. That is evidence which no reasoning can refute or dispel.

The basic claim of the Holy Founder of the Movement was that he was the constant recipient of Divine verbal revelation. That claim was either true or false. If it was true, then whatever that Divine revelation proclaimed as his status and mission must be accepted. If that claim was false, he was (God forbid) an impostor, and no further attention need be paid to him. How can this issue be conclusively determined? The Holy Qur’an sets forth a decisive criterion that an impostor is most surely destroyed by God.[1] How did God deal with this claimant? This is not a matter of argument; it is a question of fact. He who yearns may read. It is a long and continuous spectacle of Divine favours and bounties; a series of triumphs.

A tree is known by the fruits thereof. Carry out an honest and unprejudiced comparison of the fruits of the trees of Ahmadiyyat and of the trees of its opponents, and abide by the result.

The Holy Qur’an recites a series of blessings which characterise the faithful; so does the Holy Prophetsa. I venture to draw attention to one out of each category.

(a) The Holy Qur’an says:

“Allah has promised those among you who believe and act righteously that He will surely make them Successors in the earth as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that after their state of fear He will grant them peace and security. They will worship Me and will not associate anything with Me. Those who disbelieve thereafter, they will be the rebellious ones.”[2]

The Holy Prophetsa explained that he would be followed by Spiritual Successors, and that after a time their place would be taken by a system of monarchy, and that in the latter days Spiritual Succession would be restored. That is what has happened. The Promised Messiahas has been followed by Spiritual Successors, one after the other since his death, and today, almost three quarters of a Century later, you find his fourth successor present here among you. Thus, has Allah the Exalted, once more fulfilled His promise set out in the Holy Qur’an.

(b) A Hadith says:

Abu Hurairahra has related:

‘Among that which I learnt from the Holy Prophetsa was that he said: “Allah will raise for this people, in the beginning of every century, one who will revive its faith.”’[3]

This prediction of the Holy Prophetsa has been fulfilled throughout. In the early part of the fourteenth century of the Islamic era, Allah raised Hazrat Mirza Ghulam Ahmadas for the revival of Islam. No one else made that claim.
The fifteenth century of the Islamic era has only just begun.

Why is it that outside the Ahmadiyya Movement, the rest of the Islamic world has been bereft of two of the principal bounties promised by Allah to those who are faithful and righteous? Reflect, O ye, who are gifted with insight.

Is it not perchance because Allah is the Patron of the faithful, and those who lack true faith have no patron.[4]
Our last word is: All Praise belongs to Allah, Lord and Sustainer of the Universe.

 

Endnotes

1.  Holy Qur’an, Surah Al-Haqqah, Verse 45-48.

2.  Holy Qur’an, Surah Al-Nur, Verse 56.

3.  Abu Daud, Kitabal Malahan, p. 589.

4.  Holy Qur’an, Surah Muhammad, Verse 11.

 

 

Tags:
Print

Leave Comment

841 views