At this point, when a person’s soul is humbled to the state of complete self-effacement, it begins to flow towards God in the form of a running spring and it becomes completely detached from all other relations beside Allah. At that time, the love of God Almighty descends upon such a person. At the time of this union, a unique condition is born through two surges of fervour: the fervour of providence surges forth from above and the fervour of man’s servitude surges forth from below. This phenomenon is known as salator prayer. It is this very prayer which incinerates evil, and leaves behind a divine light and brilliance in its stead, so that this may serve as a shining lamp for the seeker on their path in the face of dangers and perils; and so that it may show a seeker all the rubbish, debris, thorns and stones that may obstruct their way, thus safeguarding them. It is in this state that the verse
إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ
(Surely, prayer restrains one from indecency and manifest evil) becomes applicable, because not in their hand, rather, in the niche of their heart is a shining lamp. This rank is attained through utmost humility, through complete self-effacement, through lowliness and absolute obedience. How then can such an individual even think of sin? Such a one can never disbelieve, nor turn their gaze towards indecency. Therefore, such an individual experiences such pleasure and such satisfaction that I am at a loss for words to explain it fully.[1]
[1]Hazrat Mirza Ghulam Ahmadas, Malfuzat, Volume 1 (Tilford, Surrey: Islam International Publications Ltd., 2018), 162-163.
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