Acceptance of Prayer

Two Ways of Acceptance of Prayer

Portrait of the Promised Messiah (as) & Imam Mahdi (Guided One), Hazrat Mirza Ghulam Ahmad (as)

Gems of the Promised Messiah & Imam Mahdi, Hazrat Mirza Ghulam Ahmad (as).

Two Ways of Acceptance of Prayer

It should be remembered that the acceptance of prayer is in two ways; one as a trial and the other as exaltation. As a trial sometimes the prayer of sinners and disobedient ones and even disbelievers is accepted, but such acceptance does not indicate a real acceptance, it is by way of trial. The condition of acceptance of prayer by way of exaltation is that the supplicant should be one of the elect of God Almighty and the lights and signs of his being one of the elect should appear in him in all directions. God Almighty does not accept the prayer, as a true acceptance, of the disobedient ones. He accepts the prayer only of those who in His estimation are righteous and obedient to Him. The distinction between the two acceptances is that in the acceptance of the prayer which is as a trial, there is no condition that the supplicant should be righteous and a friend of God, nor is it necessary that on accepting such prayer God Almighty should intimate the acceptance through a special communication. Nor are those prayers of such a high degree the acceptance of which is a wonderful and extraordinary event. Those prayers that are accepted by way of exaltation have the following signs: 

First, that the supplicant is righteous and truthful and a perfect individual. 

Second, that he is informed of the acceptance of his prayer through the word of God. 

Third, most of these prayers are of a high degree and relate to great affairs, the acceptance of which shows that it is not the work or planning of man, but is a special sample of divine power which is manifested in the case of select servants. 

Fourth, the prayers by way of trial are accepted rarely, but the prayers by way of exaltation are accepted in large numbers. Very often a supplicant by way of exaltation is involved in such difficulties that if any other person had been involved in them, he would have seen no way out of them except through suicide. It happens that when those who worship the world and are far away from God Almighty are involved in great grief, and sorrows, and diseases, and disorders and trials from which there is no escape, they, on account of the weakness of their faith and their despair of God Almighty, take poison or jump into a well or kill themselves with a weapon. On such difficult occasions, the person who enjoys exaltation is helped by God Almighty in a wonderful manner on account of the strength of his faith and his special relationship with God. The favour of God takes hold of his hand in a wonderful manner so that the heart of one who is aware of these mysteries testifies involuntarily that the person concerned enjoys the support of God. 

 Fifth, a supplicant by way of exaltation is the recipient of divine favours and God Almighty becomes his Guardian in all matters and the light of the love of God and the signs of acceptance by God and of spiritual delight and favours are manifested in his countenance.

Hazrat Mirza Ghulam Ahmad (as), The Essence of Islam, Vol. II (Tilford, Surrey, Islam International Publications Ltd., 2004), 203-205.